Hello again my friends , now we go to the mystical side of my Real Universe , to ancient times were creatures of great power stood side by side with humanity , without us even known , welcometo the oriental legend of Genies!

Jinn or djinn (singular: jinnī, djinni, or genie; Arabic‎ al-jinn, singular al-jinnī) are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran (the 72nd sura is titled Sūrat al-Jinn) and other Islamic texts and inhabit an unseen world called Djinnestan, another universe beyond the known universe. The Quran says that the jinn are made of a smokeless and "scorching fire", but are also physical in nature, being able to interact in a tactile manner with people and objects and likewise be acted upon. The jinn, humans and angels make up the three sapient creations of God. Like human beings, the jinn can be good, evil, or neutrally benevolent and hence have free will like humans and unlike angels. The shaytan jinn are the analogue of demons in Christian tradition, but the jinn are not angels and the Quran draws a clear distinction between the two creations. The Quran states in surat Al-Kahf (The Cave), Ayah 50, that Iblis (Azazel) is one of the jinn.

In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things.[6] According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan). Jinn are frequently mentioned in the Quran: Surah 72 (named Sūrat al-Jinn) is named after the jinn, and has a passage about them. Another surah (Sūrat al-Nās) mentions jinn in the last verse. The Qurʾan also mentions that Muhammad was sent as a prophet to both "humanity and the jinn", and that prophets and messengers were sent to both communities.

They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Jinn have the power to travel large distances at extreme speeds and are thought to live in remote areas, mountains, seas, trees, and the air, in their own communities. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds.

The social organization of the jinn community resembles that of humans; e.g., they have kings, courts of law, weddings, and mourning rituals. One common belief in Muslim lore lists five distinct orders of demons — the Marid (the strongest type), the Ifrit, the Shaitan, the Jinn, and the Jann (the weakest type). A few traditions (hadith), divide jinn into three classes: those who have wings and fly in the air, those who resemble snakes and dogs, and those who travel about ceaselessly. Other reports claim that ‘Abd Allāh ibn Mas‘ūd (d. 652), who was accompanying Muhammad when the jinn came to hear his recitation of the Quran, described them as creatures of different forms; some resembling vultures and snakes, others tall men in white garb. They may even appear as dragons, onagers, or a number of other animals. In addition to their animal forms, the jinn occasionally assume human form to mislead and destroy their human victims. Certain hadiths have also claimed that the jinn may subsist on bones, which will grow flesh again as soon as they touch them, and that their animals may live on dung, which will revert to grain or grass for the use of the jinn flocks.

Ibn Taymiyyah believed the jinn were generally "ignorant, untruthful, oppressive and treacherous", thus representing the very strict interpretations adhered by the Salafi schools of thought. Ibn Taymiyyah believes that the jinn account for much of the "magic" perceived by humans, cooperating with magicians to lift items in the air unseen, delivering hidden truths to fortune tellers, and mimicking the voices of deceased humans during seances.

In Sūrat al-Raḥmān, verse 33, God reminds jinn as well as mankind that they would possess the ability to pass beyond the furthest reaches of space only by His authority, followed by the question: "Then which of the favors of your Lord do you deny?" In Sūrat Al-Jinn, verses 8–10, Allah narrates concerning the jinn how they touched or "sought the limits" of the sky and found it full of stern guards and shooting stars, as a warning to man. It goes on further to say how the jinn used to take stations in the skies to listen to divine decrees passed down through the ranks of the angels (Sura al Jinn verse 9), but those who attempt to listen now (during and after the revelation of the Qurʾan) shall find fiery sentinels awaiting them. The Quran forbids their association with God, and advises men not to worship jinns instead of Him, Quran Says " And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him)", Quran Surah 37, Verse 158.

The stories of the jinn can be found in various Muslim cultures around the world. In Sindh the concept of the Jinni was introduced during the Abbasid Era and has become a common part of the local folklore which also includes stories of both male jinn called "jinn" and female jinn called "jiniri". Folk stories of female jinn include stories such as the Jejhal Jiniri. According to traditions, the jinn stood behind the learned humans in Solomon's court, who in turn, sat behind the prophets. The jinn remained in the service of Solomon, who had placed them in bondage, and had ordered them to perform a number of tasks.

"And before Solomon were marshalled his hosts,- of jinn and men and birds, and they were all kept in order and ranks." (Quran 27:17)

The Qurʾan relates that Solomon died while he was leaning on his staff. As he remained upright, propped on his staff, the jinn thought he was still alive and supervising them, so they continued to work. They realized the truth only when Allah sent a creature to crawl out of the ground and gnaw at Solomon's staff until his body collapsed. The Qurʾan then comments that if they had known the unseen, they would not have stayed in the humiliating torment of being enslaved.

This particular Jiniri or Djinn was Morgan Le Fay's particular Slave many centuries ago , but as time passed her bottle (prison) was lost , now after much searching she found it again as a Museum piece in Cairo , Egypt (misplace and mislabeled in a wrong era display!) , Jejhal Jiniri has now awaken is ready once more to grant her master wishes!.

(Okay some rules and regulations for djinn magic in My Universe) : #1 the 3 wishes rule does not exist , but the genie can not use magic freely , only when ordered by its master. #2 Magic does have limitations , no raising the dead , and every thing comes with a price , you must sacrifice something in order to get something , universal balance. #3 One must be Precise and careful upon wishing , for the Djinn will interpret LITERALLY your words , not your meaning , unless fully explained in detail. , #4 The Djinn will serve the owner of the bottle only as per contract for as long as that person lives or own it (it can be sold or given away). , #5 One must remember always that a imprison genie was a dangerous genie and must NEVER release it EVER!

Recipe : body is Dc New52 Starfire (with shorter hair) , gave a skirt made from a cut off piece of a ML Starlord and a vest from a Lord of the Rings Aragorn figure (that was what inspire the genie idea!) used the two arms of the Guardians of the Galaxy Groot BAF and paced them (glue) on the vest , not the arms , to retain articulation and painted them and her hair in Parrot Green acrylic paint , the gauntlets were also from Aragorn and the final touch a bottle , done my sexy version of a Djinn , Jinn or Genie as you would like to call her , hope you like her and sorry for extra long history sheet , got carried away! , Thanks , later!